How many scars did jesus have

Some scars are readily visible; others are hidden and remain hidden from embarrassment or reticence. Then there are the countless inner wounds: the griefs that never quite heal, wrongs that can never be righted, memories that cannot be erased, hurtful words or betrayals that still seem to have a direct line to our tear ducts or to the recurrent knot in our stomach.

We are all scarred in one way or another. The risen Christ slips through the locked doors and appears before his frightened, despondent disciples. But they seem almost numb. So he shows them his wounded hands and side. He makes a special point of it. A week later, the risen Christ surprises the disciples once more. This time Thomas is there, and Jesus obliges his doubts. Rather, he falls to his knees. We wonder why Jesus showed the disciples his wounds.

But prior to that, we wonder why he had wounds anyway. And what about our resurrection? When we rise at the last day, will we be raised with wrinkles and bald heads? Will there be crushed skulls and severed limbs and bullet holes? The Bible indicates that we will have new bodies in a new world. We won't rent or sell your information, and you can unsubscribe at any time. Home Articles. Support ChurchPOP. Do you love ChurchPOP? Rather than present himself as an imposing king or powerful warrior, he presents himself as a helpless lamb, and not just any lamb, but one who had been slain.

The word slain portrays not just any death, but a violent, bloody, torturous one. John could tell from how Christ presented himself in this vision that he had been slain. His wounds were visible. When we consider Christ, we know he not only suffered for our sins, but he empathizes with our suffering. When we suffer the consequences for our sins, he empathizes with us and feels our pain.

But when we suffer — as he did — because of the sinfulness of others, esp. Though some of us will suffer more than others — at least in the way we measure suffering — the simple truth is that to follow Christ will lead to some suffering.

The setbacks or U-turns I mentioned earlier will come. There will be painful, short-term losses that yield fruitful, long-term gains for God. Amy Carmichael was born in Ireland , the oldest of seven children in the second half of the s. In her teenage years, she believed on Christ as Savior not long before her father died, leaving her mother and family with severe financial hardships. These are remarkable words because they come from the very man who urged Christ to resist his suffering and death and who literally fought against it with a sword.

It seems that:. Today Christ remains scarred for you. Have you no scar for him? Sermon Manuscript. Again, blessedness is that which takes away the sting of death. Now Christ, even when he was dying, was "God over all, blessed for ever. He was the seed of woman it is true, but still not of carnal generation. He did come under the curse when he took upon himself our sins, but not for his own sins. He was in himself blessed.

Death sucked in blessed blood: he had never done that before—all others have been under the curse—and that slew Death. It was innocence combined with blessedness that was the destruction of Death.

Yet another thing. Death had never met before with any man who had life in himself. But when Death drank Christ's blood it drank life. For his blood is the life of the soul, and is the seed of life eternal. Wheresoever it goeth, doth it not give life to the dead? And Death, finding that it had drunk into its own veins life in the form of Jesus' blood gave up the ghost; and Death itself is dead, for Christ hath destroyed it, by the sacrifice of himself; he hath put it away; he hath said, "Oh death, where is thy sting?

David laid up Goliath's sword before the Lord for ever. Jesus lays up his wounds before the Lord, for his wounds were his weapons, and this is why he wears them still.

I was thinking while coming here of Jesus Christ in heaven with his wounds, and another thought struck me. Another reason why Jesus wears his wounds is, that when he intercedes he may employ them as powerful advocates.

When he rises up to pray for his people, he needs not speak a word; he lifts his hands before his Father's face; he makes bare his side, and points to his feet. These are the orators with which he pleads with God—these wounds.

Oh, he must prevail. Do you not see that Christ without his wounds, in heaven might be potent enough. He has nothing to do but to shew his hands. Him the Father heareth always. His blood crieth and is heard, His wounds plead and prevail. Let us think again. Jesus Christ appears in heaven as the wounded one, this shews again that he has not laid aside his priesthood. You know how Watts paraphrases the idea He says,. If the wounds had been removed we might have forgotten that there was a sacrifice; and, mayhap, next we might have forgotten that there was a priest.

But the wounds are there: then there is a sacrifice, and there is a priest also, for he who is wounded is both himself, the sacrifice and the priest. The priesthood of Melchisedec is a glorious subject. He who reads that with the eye of faith, and is blessed with the Spirit, will find much cause for joy when he contrasts the priesthood of Christ with that of Aaron. The priesthood of Aaron began, and it finished; but the priesthood of Melchisedec had no beginning, and it had no end.

He was, we are told, "Without beginning of days, and without end of years;" without father, without mother, without descent. Such is the priesthood of Christ' It shall never end. He himself is without beginning, and his priesthood is without end. When the last ransomed soul is brought in.

Though he has no sacrifice now to slay, for he is the sacrifice himself, "once for all," yet still he is a priest, and when all his people as the result of that sacrifice shall be assembled around his glorious throne, he shall still be the priest.

There is another and a terrible reason why Christ wears his wounds still. It is this. Christ is coming to judge the world. Christ has with himself to-day the accusers of his enemies. Every time that Christ lifts his hands to heaven, the men that hate him, or despise him, are accused.

The Jewish nation is brought in guilty every day. The cry is remembered, "His blood be on us and on our children;" and the sin of casting Christ away, and rejecting him, is brought before the mind of the Most High. And when Christ shall come a second time to judge the world in righteousness, seated on the great white throne, that hand of his shall be the terror of the universe.

They would not mourn with hopeful penitence in time, they shall mourn with sorrowful remorse throughout eternity. When the multitude are gathered together, when in the valley of Jehoshaphat Christ shall judge the nations, what need he to summon accusers? His own wounds are his witnesses. Why need he to summon any to convict men of sin? His own side bears their handiwork. Ye murderers, did you not do this?

Ye sons of an evil generation did ye not pierce the Saviour? Did ye not nail him to the tree? Behold these holes in my hand, and this stab in my side; these are swift witnesses against you to condemn you I There is a terrible side, then to this question.

A crucified Christ with his wounds still open will be a terrible sight for an assembled universe. We have not crucified the Saviour. If ye die unbelievers his blood shall be required at your hand. The death of Christ was wrought by the hand of manhood, of all and entire manhood. Others did it for you, and though you gave no consent verbally, yet you do assent in your heart every day.

As long as you hate Christ you give an assent to his death. As long as you reject his sacrifice, and despise his love, you give evidence in your hearts that you would have crucified the Lord of glory had you been there. Nay, and you do yourself, so fares you can, crucify him afresh and put him to an open shame.

When you laugh at his people, when you despise his word, and mock at his ordinances, you are driving nails into his hands, and thrusting the spear into his side; therefore those open hands and that pierced side shall be witnesses against you, even against you, if ye die rejecting him, and enter into eternity enemies to Christ by wicked works.

I think I have thus supplied severe excellent reasons. But now there is one more which I shall offer to your consideration before I come to the lesson which you shall learn.

Christ v, ears those marks in his hands that, as believers, you may never forget that he has died. We shall need, perhaps, nothing to refresh our memories in heaven. When we shall have been in heaven many a thousand years we shall still have the death of Christ before us, we shall see him reigning. But can you not conceive that the presence of the wounded Christ will often stir up the holy hearts of the celestial beings to a fresh outpouring of their grateful songs?

They begin the song thus, "Unto him that liveth. If we shall be in heaven at all constituted as we are on earth, we shall need some visible token to keep us continually in remembrance. Here, you know, the most spiritual saint needs the bread and wine—sweet emblems of the Saviour's body.